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1 Nephi 4:6
And I was aled by the Spirit, not bknowing beforehand the things which I should do.
1 Nephi 8:33
And great was the multitude that did enter into that strange building. And after they did enter into that building they did point the finger of ascorn at me and those that were partaking of the fruit also; but we heeded them not.
1 Nephi 11:35-36
And the multitude of the earth was gathered together; and I beheld that they were in a large and spacious abuilding, like unto the building which my father saw. And the angel of the Lord spake unto me again, saying: Behold the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to bfight against the twelve apostles of the Lamb.
  And it came to pass that I saw and bear record, that the great and spacious building was the apride of the world; and it bfell, and the fall thereof was exceedingly great. And the angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb.
1 Nephi 15:24
And I said unto them that it was the aword of God; and whoso would hearken unto the word of God, and would bhold fast unto it, they would never perish; neither could the ctemptations and the fiery ddarts of the eadversary overpower them unto blindness, to lead them away to destruction.
1 Nephi 19:7
For the things which some men esteem to be of great worth, both to the body and soul, others set at anaught and trample under their feet. Yea, even the very God of Israel do men btrample under their feet; I say, trample under their feet but I would speak in other words—they set him at naught, and chearken not to the voice of his counsels.
2 Nephi 2:11
For it must needs be, that there is an aopposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.
2 Nephi 4:15
And upon athese I bwrite the things of my soul, and many of the scriptures which are engraven upon the plates of brass. For my soul cdelighteth in the scriptures, and my heart dpondereth them, and writeth them for the elearning and the profit of my children.
2 Nephi 4:17-19
17 Nevertheless, notwithstanding the great agoodness of the Lord, in showing me his great and marvelous works, my heart exclaimeth: O bwretched man that I am! Yea, my heart csorroweth because of my flesh; my soul grieveth because of mine iniquities.
  18 I am encompassed about, because of the temptations and the sins which do so easily abeset me.
  19 And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have atrusted.
2 Nephi 4:34
O Lord, I have atrusted in thee, and I will btrust in thee forever. I will not put my ctrust in the arm of flesh; for I know that cursed is he that putteth his dtrust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm.
2 Nephi 9:30
But wo unto the arich, who are brich as to the things of the cworld. For because they are rich they despise the dpoor, and they persecute the meek, and their ehearts are upon their treasures; wherefore, their ftreasure is their god. And behold, their gtreasure shall perish with them also.
2 Nephi 9:39
O, my beloved brethren, remember the awfulness in atransgressing against that Holy God, and also the awfulness of yielding to the enticings of that bcunning one. Remember, to be ccarnally-minded is ddeath, and to be espiritually-minded is flife geternal.
2 Nephi 10:23
Therefore, acheer up your hearts, and remember that ye are bfree to cact for yourselves—to dchoose the way of everlasting death or the way of eternal life.
2 Nephi 25:23
For we labor diligently to write, to apersuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by bgrace that we are saved, after all we can cdo.
2 Nephi 25:26
And we atalk of Christ, we rejoice in Christ, we preach of Christ, we bprophesy of Christ, and we write according to our prophecies, that our cchildren may know to what source they may look for a dremission of their sins.
2 Nephi 26:24
He doeth not aanything save it be for the benefit of the world; for he bloveth the world, even that he layeth down his own life that he may draw call men unto him. Wherefore, he commandeth none that they shall not partake of his salvation.
2 Nephi 26:29
He commandeth that there shall be no apriestcrafts; for, behold, priestcrafts are that men preach and set bthemselves up for a light unto the world, that they may get cgain and dpraise of the world; but they seek not the ewelfare of Zion.
2 Nephi 26:33
For none of these iniquities come of the Lord; for he doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he ainviteth them ball to ccome unto him and partake of his goodness; and he ddenieth none that come unto him, black and white, ebond and free, male and female; and he remembereth the fheathen; and all are alike unto God, both Jew and Gentile.
2 Nephi 28:29-30
Wo be unto him that shall say: We have received the word of God, and we aneed bno more of the word of God, for we have enough!
  30 For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon aprecept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn bwisdom; for unto him that creceiveth I will give dmore; and from them that shall say, We have enough, from them shall be taken away even that which they have.
2 Nephi 29:3, 10-11
And because my words shall hiss forth—many of the Gentiles shall say: A aBible! A Bible! We have got a Bible, and there cannot be any more Bible.
...
Wherefore, because that ye have a Bible ye need not suppose that it contains all my awords; neither bneed ye suppose that I have not caused more to be written.
  11 For I command aall men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall bwrite the words which I speak unto them; for out of the cbooks which shall be written I will djudge the world, every man according to their works, according to that which is written.
2 Nephi 31:20
Wherefore, ye must press forward with a asteadfastness in Christ, having a perfect brightness of bhope, and a clove of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and dendure to the end, behold, thus saith the Father: Ye shall have eeternal life.
2 Nephi 33:6
I aglory in bplainness; I glory in truth; I glory in my Jesus, for he hath credeemed my soul from hell.
2 Nephi 33:10-11
And now, my beloved brethren, and also aJew, and all ye ends of the earth, hearken unto these words and bbelieve in Christ; and if ye believe not in these words believe in Christ. And if ye shall cbelieve in Christ ye will believe in these dwords, for they are the ewords of Christ, and he hath given them unto me; and they fteach all men that they should do good.
  11 And if they are not the words of Christ, judge ye—for Christ will show unto you, with apower and great bglory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.
Jacob 2:17
Think of your abrethren like unto yourselves, and be familiar with all and free with your bsubstance, that cthey may be rich like unto you.
Jacob 2:28
For I, the Lord God, delight in the achastity of women. And bwhoredoms are an abomination before me; thus saith the Lord of Hosts.
Jacob 4:10
Wherefore, brethren, seek not to acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom, and in justice, and in great mercy, over all his works.
Jacob 7:11
And I said unto him: Then ye do not understand them; for they truly testify of Christ. Behold, I say unto you that none of the aprophets have written, nor bprophesied, save they have spoken concerning this Christ.
Enos 1:2-4
And I will tell you of the awrestle which I had before God, before I received a bremission of my sins.
  3 Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the ajoy of the saints, bsunk deep into my heart.
  4 And my soul ahungered; and I bkneeled down before my Maker, and I ccried unto him in mighty dprayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
Omni 1:26
And now, my beloved brethren, I would that ye should acome unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and boffer your whole souls as an coffering unto him, and continue in dfasting and praying, and endure to the end; and as the Lord liveth ye will be saved.
Mosiah 2:9
And these are the words which he aspake and caused to be written, saying: My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day; for I have not commanded you to come up hither to btrifle with the words which I shall speak, but that you should chearken unto me, and open your ears that ye may hear, and your dhearts that ye may understand, and your eminds that the fmysteries of God may be unfolded to your view.
Mosiah 2:21
I say unto you that if ye should aserve him who has created you from the beginning, and is bpreserving you from day to day, by lending you cbreath, that ye may live and move and do according to your own dwill, and even supporting you from one moment to another—I say, if ye should serve him with all your ewhole souls yet ye would be funprofitable servants.
Mosiah 2:41
And moreover, I would desire that ye should consider on the blessed and ahappy state of those that keep the commandments of God. For behold, they are bblessed in all things, both temporal and spiritual; and if they hold out cfaithful to the end they are received into dheaven, that thereby they may dwell with God in a state of never-ending happiness. O remember, remember that these things are true; for the Lord God hath spoken it.
Mosiah 3:7
And lo, he shall asuffer btemptations, and pain of body, chunger, thirst, and fatigue, even more than man can dsuffer, except it be unto death; for behold, eblood cometh from every pore, so great shall be his fanguish for the wickedness and the abominations of his people.
Mosiah 3:17
And moreover, I say unto you, that there shall be ano other name given nor any other way nor means whereby bsalvation can come unto the children of men, only in and through the name of Christ, the cLord Omnipotent.
Mosiah 4:9-10
Believe in aGod; believe that he is, and that he bcreated all things, both in heaven and in earth; believe that he has all cwisdom, and all power, both in heaven and in earth; believe that man doth not dcomprehend all the things which the Lord can comprehend.
  10 And again, believe that ye must arepent of your sins and forsake them, and humble yourselves before God; and ask in bsincerity of heart that he would cforgive you; and now, if you dbelieve all these things see that ye edo them.
Mosiah 4:14-15
And ye will not suffer your achildren that they go hungry, or naked; neither will ye bsuffer that they transgress the laws of God, and fight and cquarrel one with another, and serve the devil, who is the master of sin, or who is the devil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness.
  15 But ye will ateach them to bwalk in the ways of truth and csoberness; ye will teach them to dlove one another, and to serve one another.
 
Mosiah 4:16-19
16 And also, ye yourselves will asuccor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the bbeggar putteth up his petition to you in vain, and turn him out to perish.
  17 Perhaps thou shalt asay: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—
  18 But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.
  19 For behold, are we not all abeggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?
Mosiah 4:27
And see that all these things are done in wisdom and aorder; for it is not requisite that a man should run bfaster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order.
Mosiah 5:13
For how aknoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?
Mosiah 18:8-10
And it came to pass that he said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are adesirous to come into the bfold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;
  9 Yea, and are awilling to mourn with those that bmourn; yea, and comfort those that stand in need of comfort, and to stand as cwitnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the dfirst resurrection, that ye may have eternal life—
  10 Now I say unto you, if this be the desire of your hearts, what have you against being abaptized in the bname of the Lord, as a witness before him that ye have entered into a ccovenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?
Mosiah 24:11-12
And Amulon commanded them that they should stop their cries; and he aput guards over them to watch them, that whosoever should be found calling upon God should be put to death.
  12 And Alma and his people did not raise their voices to the Lord their God, but did pour out their ahearts to him; and he did know the bthoughts of their hearts.
Mosiah 26:30-31
Yea, and aas often as my people brepent will I forgive them their trespasses against me.
  31 And ye shall also aforgive one another your trespasses; for verily I say unto you, he that forgiveth not his bneighbor’s trespasses when he says that he repents, the same hath brought himself under condemnation.
Mosiah 27:14
And again, the angel said: Behold, the Lord hath aheard the prayers of his people, and also the bprayers of his servant, Alma, who is thy father; for he has cprayed with much faith concerning thee that thou mightest be brought to the dknowledge of the truth; therefore, for this purpose have I come to econvince thee of the power and authority of God, that the fprayers of his servants might be answered according to their faith.
Mosiah 29:26-27
Now it is not common that the avoice of the people desireth anything bcontrary to that which is right; but it is common for the lesser part of the cpeople to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.
  27 And aif the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.
Alma 1:26
And when the priests left their alabor to impart the word of God unto the people, the people also left their labors to hear the word of God. And when the priest had imparted unto them the word of God they all returned again diligently unto their labors; and the priest, not esteeming himself above his hearers, for the preacher was no better than the hearer, neither was the teacher any better than the learner; and thus they were all equal, and they did all labor, every man baccording to his strength.
Alma 1:27
27 And they did aimpart of their substance, every man according to that which he had, to the bpoor, and the needy, and the sick, and the afflicted; and they did not wear costly capparel, yet they were neat and comely.
Alma 1:30
And thus, in their aprosperous circumstances, they did not send away any who were bnaked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon criches; therefore they were dliberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no erespect to persons as to those who stood in need.
Alma 4:10
And thus ended the eighth year of the reign of the judges; and the wickedness of the church was a great astumbling-block to those who did not belong to the church; and thus the church began to fail in its progress.
Alma 5:14
And now behold, I ask of you, my brethren of the church, have ye aspiritually been bborn of God? Have ye received his image in your countenances? Have ye experienced this mighty cchange in your hearts?
Alma 5:46
Behold, I say unto you they are made aknown unto me by the Holy Spirit of God. Behold, I have bfasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of crevelation which is in me.
Alma 6:6
Nevertheless the children of God were commanded that they should gather themselves together oft, and join in afasting and mighty prayer in behalf of the welfare of the souls of those who knew not God.
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