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1 Nephi 4:6


And I was aled by the Spirit, not bknowing beforehand the things which I should do.


1 Nephi 8:33


And great was the multitude that did enter into that strange building. And after they did enter into that building they did point the finger of ascorn at me and those that were partaking of the fruit also; but we heeded them not.


1 Nephi 11:35-36


And the multitude of the earth was gathered together; and I beheld that they were in a large and spacious abuilding, like unto the building which my father saw. And the angel of the Lord spake unto me again, saying: Behold the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to bfight against the twelve apostles of the Lamb.
  And it came to pass that I saw and bear record, that the great and spacious building was the apride of the world; and it bfell, and the fall thereof was exceedingly great. And the angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb.


1 Nephi 15:24


And I said unto them that it was the aword of God; and whoso would hearken unto the word of God, and would bhold fast unto it, they would never perish; neither could the ctemptations and the fiery ddarts of the eadversary overpower them unto blindness, to lead them away to destruction.


1 Nephi 19:7


For the things which some men esteem to be of great worth, both to the body and soul, others set at anaught and trample under their feet. Yea, even the very God of Israel do men btrample under their feet; I say, trample under their feet but I would speak in other words—they set him at naught, and chearken not to the voice of his counsels.


2 Nephi 2:11


For it must needs be, that there is an aopposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.


2 Nephi 4:15


And upon athese I bwrite the things of my soul, and many of the scriptures which are engraven upon the plates of brass. For my soul cdelighteth in the scriptures, and my heart dpondereth them, and writeth them for the elearning and the profit of my children.


2 Nephi 4:17-19


17 Nevertheless, notwithstanding the great agoodness of the Lord, in showing me his great and marvelous works, my heart exclaimeth: O bwretched man that I am! Yea, my heart csorroweth because of my flesh; my soul grieveth because of mine iniquities.
  18 I am encompassed about, because of the temptations and the sins which do so easily abeset me.
  19 And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have atrusted.


2 Nephi 4:34


O Lord, I have atrusted in thee, and I will btrust in thee forever. I will not put my ctrust in the arm of flesh; for I know that cursed is he that putteth his dtrust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm.


2 Nephi 9:30


But wo unto the arich, who are brich as to the things of the cworld. For because they are rich they despise the dpoor, and they persecute the meek, and their ehearts are upon their treasures; wherefore, their ftreasure is their god. And behold, their gtreasure shall perish with them also.


2 Nephi 9:39


O, my beloved brethren, remember the awfulness in atransgressing against that Holy God, and also the awfulness of yielding to the enticings of that bcunning one. Remember, to be ccarnally-minded is ddeath, and to be espiritually-minded is flife geternal.


2 Nephi 10:23


Therefore, acheer up your hearts, and remember that ye are bfree to cact for yourselves—to dchoose the way of everlasting death or the way of eternal life.


2 Nephi 25:23


For we labor diligently to write, to apersuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by bgrace that we are saved, after all we can cdo.


2 Nephi 25:26


And we atalk of Christ, we rejoice in Christ, we preach of Christ, we bprophesy of Christ, and we write according to our prophecies, that our cchildren may know to what source they may look for a dremission of their sins.


2 Nephi 26:24


He doeth not aanything save it be for the benefit of the world; for he bloveth the world, even that he layeth down his own life that he may draw call men unto him. Wherefore, he commandeth none that they shall not partake of his salvation.


2 Nephi 26:29


He commandeth that there shall be no apriestcrafts; for, behold, priestcrafts are that men preach and set bthemselves up for a light unto the world, that they may get cgain and dpraise of the world; but they seek not the ewelfare of Zion.


2 Nephi 26:33


For none of these iniquities come of the Lord; for he doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he ainviteth them ball to ccome unto him and partake of his goodness; and he ddenieth none that come unto him, black and white, ebond and free, male and female; and he remembereth the fheathen; and all are alike unto God, both Jew and Gentile.


2 Nephi 28:29-30


Wo be unto him that shall say: We have received the word of God, and we aneed bno more of the word of God, for we have enough!
  30 For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon aprecept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn bwisdom; for unto him that creceiveth I will give dmore; and from them that shall say, We have enough, from them shall be taken away even that which they have.


2 Nephi 29:3, 10-11


And because my words shall hiss forth—many of the Gentiles shall say: A aBible! A Bible! We have got a Bible, and there cannot be any more Bible.
...
Wherefore, because that ye have a Bible ye need not suppose that it contains all my awords; neither bneed ye suppose that I have not caused more to be written.
  11 For I command aall men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall bwrite the words which I speak unto them; for out of the cbooks which shall be written I will djudge the world, every man according to their works, according to that which is written.


2 Nephi 31:20


Wherefore, ye must press forward with a asteadfastness in Christ, having a perfect brightness of bhope, and a clove of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and dendure to the end, behold, thus saith the Father: Ye shall have eeternal life.


2 Nephi 33:6


I aglory in bplainness; I glory in truth; I glory in my Jesus, for he hath credeemed my soul from hell.


2 Nephi 33:10-11


And now, my beloved brethren, and also aJew, and all ye ends of the earth, hearken unto these words and bbelieve in Christ; and if ye believe not in these words believe in Christ. And if ye shall cbelieve in Christ ye will believe in these dwords, for they are the ewords of Christ, and he hath given them unto me; and they fteach all men that they should do good.
  11 And if they are not the words of Christ, judge ye—for Christ will show unto you, with apower and great bglory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.


Jacob 2:17


Think of your abrethren like unto yourselves, and be familiar with all and free with your bsubstance, that cthey may be rich like unto you.


Jacob 2:28


For I, the Lord God, delight in the achastity of women. And bwhoredoms are an abomination before me; thus saith the Lord of Hosts.


Jacob 4:10


Wherefore, brethren, seek not to acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom, and in justice, and in great mercy, over all his works.


Jacob 7:11


And I said unto him: Then ye do not understand them; for they truly testify of Christ. Behold, I say unto you that none of the aprophets have written, nor bprophesied, save they have spoken concerning this Christ.


Enos 1:2-4


And I will tell you of the awrestle which I had before God, before I received a bremission of my sins.
  3 Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the ajoy of the saints, bsunk deep into my heart.
  4 And my soul ahungered; and I bkneeled down before my Maker, and I ccried unto him in mighty dprayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.


Omni 1:26


And now, my beloved brethren, I would that ye should acome unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and boffer your whole souls as an coffering unto him, and continue in dfasting and praying, and endure to the end; and as the Lord liveth ye will be saved.


Mosiah 2:9


And these are the words which he aspake and caused to be written, saying: My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day; for I have not commanded you to come up hither to btrifle with the words which I shall speak, but that you should chearken unto me, and open your ears that ye may hear, and your dhearts that ye may understand, and your eminds that the fmysteries of God may be unfolded to your view.


Mosiah 2:21


I say unto you that if ye should aserve him who has created you from the beginning, and is bpreserving you from day to day, by lending you cbreath, that ye may live and move and do according to your own dwill, and even supporting you from one moment to another—I say, if ye should serve him with all your ewhole souls yet ye would be funprofitable servants.


Mosiah 2:41


And moreover, I would desire that ye should consider on the blessed and ahappy state of those that keep the commandments of God. For behold, they are bblessed in all things, both temporal and spiritual; and if they hold out cfaithful to the end they are received into dheaven, that thereby they may dwell with God in a state of never-ending happiness. O remember, remember that these things are true; for the Lord God hath spoken it.


Mosiah 3:7


And lo, he shall asuffer btemptations, and pain of body, chunger, thirst, and fatigue, even more than man can dsuffer, except it be unto death; for behold, eblood cometh from every pore, so great shall be his fanguish for the wickedness and the abominations of his people.


Mosiah 3:17


And moreover, I say unto you, that there shall be ano other name given nor any other way nor means whereby bsalvation can come unto the children of men, only in and through the name of Christ, the cLord Omnipotent.


Mosiah 4:9-10


Believe in aGod; believe that he is, and that he bcreated all things, both in heaven and in earth; believe that he has all cwisdom, and all power, both in heaven and in earth; believe that man doth not dcomprehend all the things which the Lord can comprehend.
  10 And again, believe that ye must arepent of your sins and forsake them, and humble yourselves before God; and ask in bsincerity of heart that he would cforgive you; and now, if you dbelieve all these things see that ye edo them.


Mosiah 4:14-15


And ye will not suffer your achildren that they go hungry, or naked; neither will ye bsuffer that they transgress the laws of God, and fight and cquarrel one with another, and serve the devil, who is the master of sin, or who is the devil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness.
  15 But ye will ateach them to bwalk in the ways of truth and csoberness; ye will teach them to dlove one another, and to serve one another.
 


Mosiah 4:16-19


16 And also, ye yourselves will asuccor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the bbeggar putteth up his petition to you in vain, and turn him out to perish.
  17 Perhaps thou shalt asay: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—
  18 But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.
  19 For behold, are we not all abeggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?


Mosiah 4:27


And see that all these things are done in wisdom and aorder; for it is not requisite that a man should run bfaster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order.


Mosiah 5:13


For how aknoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?


Mosiah 18:8-10


And it came to pass that he said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are adesirous to come into the bfold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;
  9 Yea, and are awilling to mourn with those that bmourn; yea, and comfort those that stand in need of comfort, and to stand as cwitnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the dfirst resurrection, that ye may have eternal life—
  10 Now I say unto you, if this be the desire of your hearts, what have you against being abaptized in the bname of the Lord, as a witness before him that ye have entered into a ccovenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?


Mosiah 24:11-12


And Amulon commanded them that they should stop their cries; and he aput guards over them to watch them, that whosoever should be found calling upon God should be put to death.
  12 And Alma and his people did not raise their voices to the Lord their God, but did pour out their ahearts to him; and he did know the bthoughts of their hearts.


Mosiah 26:30-31


Yea, and aas often as my people brepent will I forgive them their trespasses against me.
  31 And ye shall also aforgive one another your trespasses; for verily I say unto you, he that forgiveth not his bneighbor’s trespasses when he says that he repents, the same hath brought himself under condemnation.


Mosiah 27:14


And again, the angel said: Behold, the Lord hath aheard the prayers of his people, and also the bprayers of his servant, Alma, who is thy father; for he has cprayed with much faith concerning thee that thou mightest be brought to the dknowledge of the truth; therefore, for this purpose have I come to econvince thee of the power and authority of God, that the fprayers of his servants might be answered according to their faith.


Mosiah 29:26-27


Now it is not common that the avoice of the people desireth anything bcontrary to that which is right; but it is common for the lesser part of the cpeople to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.
  27 And aif the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.


Alma 1:26


And when the priests left their alabor to impart the word of God unto the people, the people also left their labors to hear the word of God. And when the priest had imparted unto them the word of God they all returned again diligently unto their labors; and the priest, not esteeming himself above his hearers, for the preacher was no better than the hearer, neither was the teacher any better than the learner; and thus they were all equal, and they did all labor, every man baccording to his strength.


Alma 1:27


27 And they did aimpart of their substance, every man according to that which he had, to the bpoor, and the needy, and the sick, and the afflicted; and they did not wear costly capparel, yet they were neat and comely.


Alma 1:30


And thus, in their aprosperous circumstances, they did not send away any who were bnaked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon criches; therefore they were dliberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no erespect to persons as to those who stood in need.


Alma 4:10


And thus ended the eighth year of the reign of the judges; and the wickedness of the church was a great astumbling-block to those who did not belong to the church; and thus the church began to fail in its progress.


Alma 5:14


And now behold, I ask of you, my brethren of the church, have ye aspiritually been bborn of God? Have ye received his image in your countenances? Have ye experienced this mighty cchange in your hearts?


Alma 5:46


Behold, I say unto you they are made aknown unto me by the Holy Spirit of God. Behold, I have bfasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of crevelation which is in me.


Alma 6:6


Nevertheless the children of God were commanded that they should gather themselves together oft, and join in afasting and mighty prayer in behalf of the welfare of the souls of those who knew not God.


Alma 7:11-12


And he shall go forth, suffering pains and aafflictions and btemptations of every kind; and this that the word might be fulfilled which saith he will ctake upon him the pains and the sicknesses of his people.
  12 And he will take upon him adeath, that he may bloose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to csuccor his people according to their infirmities.


Alma 7:23-24


And now I would that ye should be ahumble, and be bsubmissive and gentle; easy to be entreated; full of patience and long-suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive.
  24 And see that ye have afaith, hope, and charity, and then ye will always abound in good works.


Alma 13:27-28


And now, my brethren, I awish from the inmost part of my heart, yea, with great banxiety even unto pain, that ye would hearken unto my words, and cast off your sins, and not cprocrastinate the day of your repentance;
  28 But that ye would humble yourselves before the Lord, and call on his holy name, and awatch and pray continually, that ye may not be btempted above that which ye can bear, and thus be cled by the Holy Spirit, becoming humble, dmeek, submissive, patient, full of love and all long-suffering;


Alma 22:18


O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee, and that I may be raised from the dead, and be saved at the last day. And now when the king had said these words, he was struck aas if he were dead.


Alma 24:30


And thus we can plainly discern, that after a people have been once aenlightened by the bSpirit of God, and have had great cknowledge of things pertaining to righteousness, and then have dfallen away into sin and transgression, they become more ehardened, and thus their state becomes fworse than though they had never known these things.


Alma 26:12


Yea, I know that I am anothing; as to my strength I am weak; therefore I will bnot boast of myself, but I will cboast of my God, for in his dstrength I can do all ethings; yea, behold, many mighty miracles we have wrought in this land, for which we will praise his name forever.


Alma 29:1-2


O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the atrump of God, with a voice to shake the earth, and cry repentance unto every people!
  2 Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and acome unto our God, that there might not be more sorrow upon all the face of the earth.


Alma 30:44


But Alma said unto him: Thou hast had signs enough; will ye tempt your God? Will ye say, Show unto me a sign, when ye have the testimony of aall these thy brethren, and also all the holy prophets? The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the bearth, and call things that are upon the face of it, yea, and its dmotion, yea, and also all the eplanets which move in their regular form do witness that there is a Supreme Creator.


Alma 31:5


And now, as the apreaching of the bword had a great tendency to clead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God.


Alma 32:16


Therefore, blessed are they who ahumble themselves without being bcompelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without cstubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.


Alma 32:28


Now, we will compare the word unto a aseed. Now, if ye give place, that a bseed may be planted in your cheart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your dunbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to eenlighten my funderstanding, yea, it beginneth to be delicious to me.


Alma 34:9-10


For it is expedient that an aatonement should be made; for according to the great bplan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are cfallen and are lost, and must perish except it be through the atonement which it is expedient should be made.
  10 For it is expedient that there should be a great and last asacrifice; yea, not a bsacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an cinfinite and deternal esacrifice.


Alma 34:28


And now behold, my beloved brethren, I say unto you, do not suppose that this is all; for after ye have done all these things, if ye aturn away the bneedy, and the cnaked, and visit not the sick and afflicted, and dimpart of your substance, if ye have, to those who stand in need—I say unto you, if ye do not any of these things, behold, your eprayer is fvain, and availeth you nothing, and ye are as ghypocrites who do deny the faith.


Alma 36:16-20


And now, for three days and for three nights was I racked, even with the apains of a bdamned soul.
  17 And it came to pass that as I was thus aracked with torment, while I was bharrowed up by the cmemory of my many sins, behold, I dremembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world.
  18 Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, ahave mercy on me, who am bin the cgall of bitterness, and am encircled about by the everlasting dchains of edeath.
  19 And now, behold, when I thought this, I could remember my apains bno more; yea, I was harrowed up by the memory of my sins no more.
  20 And oh, what ajoy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!


Alma 37:13


O remember, remember, my son Helaman, how astrict are the commandments of God. And he said: bIf ye will keep my commandments ye shall cprosper in the land—but if ye keep not his commandments ye shall be cut off from his presence.


Alma 37:36-37


Yea, and acry unto God for all thy support; yea, let all thy bdoings be unto the Lord, and whithersoever thou goest let it be in the Lord; yea, let all thy cthoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever.
  37 aCounsel with the Lord in all thy doings, and he will direct thee for bgood; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the cmorning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day.


Alma 37:44-46


For behold, it is as easy to give heed to the aword of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto them a straight course to the promised land.
  45 And now I say, is there not a atype in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise.
  46 O my son, do not let us be aslothful because of the beasiness of the cway; for so was it with our fathers; for so was it prepared for them, that if they would dlook they might elive; even so it is with us. The way is prepared, and if we will look we may live forever.


Alma 38:12


Use aboldness, but not overbearance; and also see that ye bbridle all your passions, that ye may be filled with love; see that ye refrain from idleness.


Alma 38:14


Do not say: O God, I thank thee that we are abetter than our brethren; but rather say: O Lord, forgive my bunworthiness, and remember my brethren in mercy—yea, acknowledge your unworthiness before God at all times.


Alma 42:30


O my son, I desire that ye should deny the ajustice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his bmercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in chumility.


Alma 43:45-46


Nevertheless, the Nephites were inspired by a abetter cause, for they were not bfighting for monarchy nor power but they were fighting for their homes and their cliberties, their wives and their children, and their all, yea, for their rites of worship and their church.
  46 And they were doing that which they felt was the aduty which they owed to their God; for the Lord had said unto them, and also unto their fathers, that: bInasmuch as ye are not guilty of the cfirst offense, neither the second, ye shall not suffer yourselves to be slain by the hands of your enemies.


Alma 46:12-13


And it came to pass that he rent his coat; and he took a piece thereof, and wrote upon it—aIn memory of our God, our religion, and freedom, and our peace, our wives, and our children—and he fastened it upon the end of a pole.
  13 And he fastened on his head-plate, and his abreastplate, and his shields, and girded on his armor about his loins; and he took the pole, which had on the end thereof his rent coat, (and he called it the btitle of liberty) and he cbowed himself to the earth, and he prayed mightily unto his God for the blessings of liberty to rest upon his brethren, so long as there should a band of dChristians remain to possess the land—


Alma 48:17


Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto aMoroni, behold, the very powers of hell would have been shaken forever; yea, the bdevil would never have power over the hearts of the children of men.


Alma 56:47


Now they never had fought, yet they did not fear death; and they did think more upon the aliberty of their bfathers than they did upon their lives; yea, they had been taught by their cmothers, that if they did not doubt, God would deliver them.


Alma 60:36


Behold, I am Moroni, your chief captain. I aseek not for power, but to pull it down. I bseek not for honor of the world, but for the glory of my God, and the freedom and welfare of my country. And thus I close mine epistle.


Helaman 3:29


Yea, we see that whosoever will may lay hold upon the aword of God, which is bquick and powerful, which shall cdivide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and dnarrow course across that everlasting egulf of misery which is prepared to engulf the wicked—


Helaman 3:35


Nevertheless they did afast and bpray oft, and did wax stronger and stronger in their chumility, and firmer and firmer in the faith of Christ, unto the filling their souls with joy and consolation, yea, even to the dpurifying and the esanctification of their hearts, which sanctification cometh because of their fyielding their hearts unto God.


Helaman 6:17


For behold, the Lord had blessed them so long with the ariches of the world that they had not been stirred up to anger, to wars, nor to bloodshed; therefore they began to set their hearts upon their riches; yea, they began to seek to get gain that they might be lifted up one above another; therefore they began to commit bsecret murders, and to rob and to plunder, that they might get gain.


Helaman 10:5


And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that aall things shall be bdone unto thee according to thy cword, for thou shalt dnot ask that which is contrary to my will.


Helaman 12:1-7


And thus we can behold how false, and also the unsteadiness of the hearts of the children of men; yea, we can see that the Lord in his great infinite goodness doth bless and aprosper those who put their btrust in him.
  2 Yea, and we may see at the very atime when he doth bprosper his people, yea, in the increase of their fields, their flocks and their herds, and in gold, and in silver, and in all manner of cprecious things of every kind and art; sparing their lives, and delivering them out of the hands of their enemies; softening the hearts of their enemies that they should not declare wars against them; yea, and in fine, doing all things for the welfare and happiness of his people; yea, then is the time that they do dharden their hearts, and do eforget the Lord their God, and do ftrample under their feet the Holy One—yea, and this because of their ease, and their exceedingly great prosperity.
  3 And thus we see that except the Lord doth achasten his people with many afflictions, yea, except he doth visit them with bdeath and with terror, and with famine and with all manner of pestilence, they will not cremember him.
  4 O how afoolish, and how vain, and how evil, and devilish, and how bquick to do iniquity, and how slow to do good, are the children of men; yea, how quick to hearken unto the words of the evil one, and to set their chearts upon the vain things of the world!
  5 Yea, how quick to be lifted up in apride; yea, how quick to bboast, and do all manner of that which is iniquity; and how slow are they to remember the Lord their God, and to give ear unto his counsels, yea, how slow to cwalk in wisdom’s paths!
  6 Behold, they do not desire that the Lord their God, who hath acreated them, should brule and reign over them; notwithstanding his great goodness and his mercy towards them, they do set at cnaught his counsels, and they will not that he should be their guide.
  7 O how great is the anothingness of the children of men; yea, even they are bless than the dust of the earth.


Helaman 14:29-30


And this to the intent that whosoever will believe might be saved, and that whosoever will not believe, a arighteous judgment might come upon them; and also if they are condemned they bring upon themselves their own condemnation.
  30 And now remember, remember, my brethren, that whosoever perisheth, perisheth unto ahimself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are bfree; ye are permitted to act for yourselves; for behold, God hath given unto you a cknowledge and he hath made you free.


3 Nephi 9:20


And ye shall offer for a asacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I bbaptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.


3 Nephi 11:10


Behold, I am Jesus Christ, whom the prophets testified shall come into the world.


3 Nephi 11:14


Arise and come forth unto me, that ye may athrust your hands into my side, and also that ye may bfeel the prints of the nails in my hands and in my feet, that ye may know that I am the cGod of Israel, and the God of the whole dearth, and have been slain for the sins of the world.


3 Nephi 17:21


And when he had said these words, he awept, and the multitude bare record of it, and he took their little children, one by one, and bblessed them, and prayed unto the Father for them.


3 Nephi 18:21


aPray in your families unto the Father, always in my name, that your wives and your children may be blessed.


3 Nephi 18:24


Therefore, hold up your alight that it may shine unto the world. Behold I am the blight which ye shall hold up—that which ye have seen me do. Behold ye see that I have prayed unto the Father, and ye all have witnessed.


3 Nephi 27:14


And my Father sent me that I might be alifted up upon the bcross; and after that I had been lifted up upon the ccross, that I might ddraw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be ejudged of their works, whether they be good or whether they be evil—


4 Nephi 1:15-17


And it came to pass that there was no acontention in the land, because of the blove of God which did dwell in the hearts of the people.
  16 And there were no aenvyings, nor bstrifes, nor ctumults, nor whoredoms, nor lyings, nor murders, nor any manner of dlasciviousness; and surely there could not be a ehappier people among all the people who had been created by the hand of God.
  17 There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in aone, the children of Christ, and heirs to the kingdom of God.


Mormon 2:13


But behold this my joy was vain, for their asorrowing was not unto repentance, because of the goodness of God; but it was rather the bsorrowing of the cdamned, because the Lord would not always suffer them to take dhappiness in sin.


Mormon 8:12


And whoso receiveth athis record, and shall not condemn it because of the imperfections which are in it, the same shall know of bgreater things than these. Behold, I am Moroni; and were it possible, I would make all things known unto you.


Mormon 8:37-39


For behold, ye do love amoney, and your substance, and your fine apparel, and the adorning of your churches, more than ye love the poor and the needy, the sick and the afflicted.
  38 O ye pollutions, ye hypocrites, ye teachers, who sell yourselves for that which will canker, why have ye polluted the holy church of God? Why are ye aashamed to take upon you the name of Christ? Why do ye not think that greater is the value of an endless happiness than that bmisery which never dies—because of the cpraise of the world?
  39 Why do ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not?


Ether 3:15-17


And never have I ashowed myself unto man whom I have created, for never has man bbelieved in me as thou hast. Seest thou that ye are created after mine own cimage? Yea, even all men were created in the beginning after mine own image.
  16 Behold, this abody, which ye now bbehold, is the cbody of my dspirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh.
  17 And now, as I, Moroni, said I could anot make a full account of these things which are written, therefore it sufficeth me to say that Jesus showed himself unto this man in the spirit, even after the manner and in the likeness of the same body even as he bshowed himself unto the Nephites.


Ether 3:19


And because of the aknowledge of this man he could not be kept from beholding within the bveil; and he saw the finger of Jesus, which, when he saw, he fell with fear; for he knew that it was the finger of the Lord; and he had cfaith no longer, for he knew, nothing ddoubting.


Ether 12:4


Wherefore, whoso believeth in God might with asurety bhope for a better world, yea, even a place at the right hand of God, which chope cometh of dfaith, maketh an eanchor to the souls of men, which would make them sure and steadfast, always abounding in fgood works, being led to gglorify God.


Ether 12:41


And now, I would commend you to aseek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth brecord of them, may be and abide in you forever. Amen.


Moroni 7:33


And Christ hath said: aIf ye will have bfaith in me ye shall have power to do whatsoever thing is cexpedient in me.


Moroni 7:47


But acharity is the pure blove of Christ, and it endureth cforever; and whoso is found possessed of it at the last day, it shall be well with him.


Moroni 8:27


Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the apride of this nation, or the people of the Nephites, hath proven their destruction except they should repent.


Moroni 10:32


Yea, acome unto Christ, and be bperfected in him, and cdeny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and dlove God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be eperfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.